Friday, November 7, 2008

MP 9: John Crysostom

MP 10: Cyril of Alexandria

MP 11: Leo the Great

MP 12: Columba

Multiple Choice 1: Christianity and pagan customs

MC 2: Constantine and the Church

MC 3: Arianism in the Ascendant

MC 4: A new division

MC 5: The first monks

MC 6: Celtic Monastacism

Short Answer 1: Defining an ecumenical council

Short Answer 2: Athanasius' lines of theological reasoning regarding relationship of Son of God to the Father

Short Answer 3: Alexandrian vs. Antiochene Soteriology

Short Answer 4: Alexandrian vs. Antiochene Christologies

Essay 1: Christological pendulum swings and the main theological issues at each of the first 4 councils

Essay 2: The evaluation of monasticism

Essay 3: Perichoresis and the Trinity as a source of human passion

Essay 4: The Chalcedonian definition and the four fences and Luther on communicatio idiomatum

Essay 5: The significance of Augustine for the Church

Saturday, June 7, 2008

The Church and Homosexuality

Please click the title link to join this discussion.

Tuesday, May 27, 2008

Women in Ministry?

I have recently come to a new and better understanding of 1 Timothy 2:11 & 12. It offers an affirmation that gender is not sufficient to prevent God's call from being issued to anyone. Please dialogue with me on this issue. You can do so here or on my slightly more argumentative blog as well:
http://www.thepeakcommunity.blogspot.com/

1Tim. 2:11-12 A woman should learn in quietness and full submission. 12 I do not permit a woman to teach or to assume authority over a man; she must be quiet. (Today's New International Version)

Don't be chicken; check it out.
-CL

Friday, November 30, 2007

2 Service Sundays?

Many ministries offer more than one service on their Sunday schedules...

Monday, November 26, 2007

A Vision and Mission

This is the in-progress mission and vision statement. Please feel free to suggest revisions and even an alternate target area.

Our Mission Statement:
Our mission is to explore and express a loving Christ within our present, cultural contexts. We proclaim an ever relevant Jesus without ever relativizing truth. We thirst to know God and help others know him, and to love him by loving people.

Our Vision Statement:
We quest to redefine cultural stereotypes of what it means to be a "Christian" by becoming people known for their love and acceptance while remaining committed to the life altering power of God. Our primary theatre of operations is the secular, liberal arts university campus, but will have interdependent and collaborative efforts with the surrounding Christian communities. We are reverse missionaries: Instead of our traveling abroad to communicate Jesus, students come to us. We will send them back out to all corners of the earth with the message of Christ and typecast as a new kind of Christian.